When you memorize Quran the first thing for you need to have is, to get yourself a Quran teacher or attend online Quran classes where you can memorize the Quran, now the reason for that is because we’ve come to notice that memorizing the Quran or reciting the Quran, both have intertwined into one another and sometimes it’s easy to mispronounce certain sounds and letters when you’re learning to memorize the Quran, because you’re just concentrating on repeating what you’re hearing, so having a teacher there is really going to help and support you, because when you make mistakes they’re going to be able to correct you and because most likely for the of time our online Quran teachers have been doing this for years and they themselves have memorized the entire Quran. They will be going to give you tips that are going to help you to improve your Quran memorization as well.
The second thing about having our online Quran teacher is that it’s going to help keep you accountable.
we all know that there has been sometimes in our lives and we’ve tried to memorize the Quran before but because we were doing it on our own and nobody was holding us accountable. For example we said we were gonna read Quran that particular time or we’re gonna set out a particular time out of our day to learn the Quran and then we get busy, life gets in the way and it ends up not happening and we kind of fall off the bandwagon from there onwards, so when you know that you have an online Quran memorization class with Tajweed for exmaple if your class is five o’clock Sunday afternoon or whatever, then you know that, that time you have to show up and if you don’t show up then online Quran tutor is going to ask you that where were you? so it helps to keep you accountable. It’s sort of keeping you on track with your Quran memorization as well.
Also in some cases, we provide you the opportunity to have other people (students of Quran) who will support you in the classroom as well so you can also be doing it together with other than your class time, so you don’t feel so alone in the journey. so you can join a Quran a class that should help a lot inshallah.

How to Memorize your New Lessons/Homework:

Memorizing the Quran is all about repeating, repeat, and repeat, according to psychology when it comes to memory, the only way you can consolidate a memory is by:
Number one repeating
Number two consolidating it through Association
So basically the repetition method goes like this you begin with your first ayah/verse and you say that 10 to 30 times if not more, you will hear some people recommending you repeating it even more than that. so let’s say you repeat the first ayah of Surah Fatiha 10 to 30 times, until you feel you’ve kind of got it together, then you move on to the second ayah of the quran and you say that another 10 to 30 times then you go back to the first ayah/verse and recite it once then go back to your second ayah recite it once and then move on to your third Ayah/verse recite that again 10 to 30 times, so you’re adding along every time you go on, I hope this is making sense for basically repetition is the best way to memorize anything.
The second part of consolidating information is through association which helps you to memorize Quran online, now association comes through understanding and if you understand what you’re saying then it’s a lot more easier for you to learn and memorize Quran with tajweed, because obviously, you’re going to get a storyline as you’re building up, so let’s take Sarah Yusuf for example, you begin reading surah yousuf and then you’re reading about the part where Prophet Yusuf AS tells his dad that he has a dream and there suddenly he dropped onto an ayah where he’s in prison, if you know what those ayahs are saying then you’re going to be like, “wait no I’m not here, I was reading another part” and that’s the wrong area, because you’ve learnt the sequence of events and you understand what you’re saying.

What is Laylatul-Qadr?

Laylatul-Qadr is the most blessed night. Someone who misses it has indeed missed a fantastic quantity of virtues. If a believer is eager to obey his Lord and increase the good deeds in his book, he ought to try to spend this night time in worship and obedience. If that is possible for him, all of his preceding sins could be forgiven.

Prayers (Salah)

It is appreciated to make a long Qiyam prayer during the nights on which Laylatul-Qadr should fall. This is indicated in many Ahadith, which include the subsequent:

Abu Dharr (Radhiyallahu anh) relates: “We fasted with Allah’s Messenger (peace and blessings be upon him) in Ramadan. He did not lead us in Qiyam (night time Vigil Prayer) at all till there have been seven nights of Ramadan left. Then he stood with us (that night, in Prayer) till one third of the night had passed. He did no longer pray with us on the 6th.

At the 5th night time, he prayed with us till half of the night had exceeded. So we said, ‘Allah’s Messenger! Wouldn’t you pray with us the entire night time?’ He replied, ‘Whoever stands in Prayer with Imam till he (the Imam) concludes the Prayer, it’ll be recorded for him that he prayed the complete night time…” (Abu Dawud and At-Tirmidhi)

Abu Dawud noted, “I heard Ahmad being asked, ‘Do you want for a person to wish with the human beings or via himself at some stage in Ramadan?’ He responded, ‘Pray with the human beings’ I also heard him say, ‘i’d select for one to wish Qiyam with Imam and to wish Witr with him as well, for the Prophet (peace be upon him) stated, “when anyone prays with the Imam until he finishes, he’ll earn the reward of praying the whole night.”

Abu Hurairah (Radhi Allah anh) reported that the Prophet (peace be upon him) said, “Whoever stands (in Qiyam) in Laylatul-Qadr(and it’s far facilitated for him) out of faith and expectation of Allah’s reward, all of his preceding sins will be forgiven.” (Al-Bukhari and Muslim)

The word “and it is facilitated for him”, means that someone is allowed to be among the honest worshippers at some point of that blessed night.

Ulama also recommend to pray salatul tasbeeh in laylatul qadr, click below image to learn how to perform it…

Making Supplications:

it is also advocated to make enormous supplication on this night. `
A’ishah (Radhi Allahu Anha) narrated that she requested the Prophet (peace and advantages be upon him) “O Messenger of Allah(PBUH)! If I knew which night is Laylatul-Qadr, what need to I say at some point of it?”
And he taught her to make this Dua: “Allahumma innaka `afuwwun tuhibbul `afwa fa`fu `annee (O Allah! You are Oft-Forgiving, and you love forgiveness. So forgive me).”

(Ahmad, Ibn Majah and At-Tirmithi)

Leaving behind Worldly Pleasures for the Sake of Worship:

it is further advocated to spend greater time in worship for the duration of the nights on whichLaylatul-Qadr is probably to be. This calls for forsaking many worldly pleasures in an effort to save the time and thoughts entirely for worshipping Allah.

This is primarily based on the following Hadith narrated through `A’ishah (Radhi Allahu anha): “Upon stepping into the remaining ten (of Ramadan), the Prophet (peace and be upon him) could tighten his Izar (i.e. He stayed far from his better halves so as to have greater time for worship), spend the complete night wakeful (in Prayer), and awaken his family.” (Al-Bukhari and Muslim) She also said, “Allah’s Messenger (peace and blessings be upon him) used to exert greater efforts (in worship) at the remaining ten than on other nights.” (Muslim)

We offer refund of the whole amount if the student withdraws before the start of classes. But once the classes are confirmed and you have one class then the refund is not entertained. If we fail to provide you the classes for any reason form our side and you have paid the fee already, then we will refund you the amount after deducting the refund fee.

If you hold classes for some reason then the balance can be transferred for the next month’s classes only. If the refund cost is more than the fee then we do not offer the refund in such case.

Fee includes the public holidays as well.

Hadhrat Ayyub (Radhiyallahu anh) reports that the Messenger of Allah (peace be upon him) said,
“Whoever fasts Ramadan and follows it with six days from Shawwal it is as though he fasted the entire year.” [Muslim, Abu Dawud, Tirmidhi, and Ibn Majah; Ahmad transmitted it from Jabir, Muntaqa]

Hadhrat Thawban (R A) reports that the Messenger of Allah (blessings and peace be upon him,) said,
“Whoever fasts Ramadan, after which six days after Eid, it’s miles an entire 12 months. Whoever does a terrific deed shall have ten instances its reward.” [Ibn Majah, Muntaqa]

Important:
1. Primarily based in this, most of the scholars, including the Ahnaf, Shawafe`, and Hanabilah school, have held that it is endorsed to have soum (fast) six days of the month of Shawwal. [Radd al-Muhtar; Mughni al-Muhtaj Shah al-Minhaj; Kashshaf al-Qina`] 2. It’s far approved to fast six days of shawwal one after the other for the duration of the month, or sequentially together , after Eid al-Fitr.
3. It’s prohibitively undesirable (Makrooh) to fast on the day of Eid and sinful. [Radd al-Muhtar] 4. The Shawafe’ and Hanabila school of thought says that it’s far superior to make the six fasts together [Minhaj, Ghayat al-Muntaha]. Khatib al-Shirbini explains the reasoning as being,
“with a view to hasten to do the good deed, and due to the issues inevitable in delaying,”
Inclusive of turning into lazy and not truely pleasant this sunnah ultimately, although he points out that the sunnah is fulfilled through both consecutive and non-consecutive fasting of six days in Shawwal. [Mughni al-Muhtaj] The later Hanafi fuqaha differed as to that’s higher, fasting the six days together or individually , though neither is makrooh and each fulfill the sunnah. [Radd al-Muhtar] but, for those Muslim brothers and sisters who have fear that they won’t be able to fast if they delay it because of laziness or any other reasons they could fast right after Eid and they could fast 6 days of shawal right after Eid.
Sayyiduna Abu Hurayra (Allah be thrilled with him) narrated that the holy Prophet (Peace be upon him) stated,
“The strong believer is better and more cherished to Allah than the weak believer, though there is right in each. Be eager for that which advantages you. trust upon Allah and don’t assume yourself incapable…” [Muslim:4816, Ibn Majah:76, Ahmad:8436] Imam Nawawi (Allah have mercy on him) defined that the ‘energy’ in this hadith refers to, “One’s determination and potential in matters of the following life.”